Four Steps To Success Essay Research Paper free essay sample

Four Stairss To Success Essay, Research Paper For many human existences, decease is feared greatly. Maybe it is the enigma environing it, possibly it is enigma of what happens after it, or possibly it s the fright that one can no longer be with his or her loved 1s. Whatever the instance may be, it is a known fact that decease can frequently take to mourning, choler, and solitariness. In the verse forms To Think of Time and Song of Myself by Walt Whitman, nevertheless, Whitman presents a different position of decease, in which he shows the positive facets of decease. In fact, Whitman presents the goodness and fortune of decease in his account of the ageless psyche. While Whitman s position of decease may hold differed from society, his ain position remained the same, in both To Think of Time, and in the subdivision of Song of Myself known as The Sermon ( Chants 42-50 ) . We will write a custom essay sample on Four Steps To Success Essay Research Paper or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Here, Whitman presents a talk of kinds, in which he guides human existences through the many facets of their lives. Most of import in this, though, is Whitman s position that human being should be accepting of decease. In making so, Whitman really ends up depicting a four-step procedure for all worlds to accept decease. The first measure Whitman describes to accomplish this is admiting that there is a more of import life waiting for us to ship upon after decease. In Song of Myself, Whitman says, We have therefore far dog-tired millions of winters and summers ; / There are millions in front, and millions in front of them ( Myself, ll.138-139 ) . By stating this, Whitman is mentioning to the humbleness of his ain and everyone else s ain clip on Earth, because it is a fiddling sum of clip when compared to the whole timeline of the planet. Therefore, Whitman shortly says how worlds must acknowledge that there is a greater intent, which will non be embarked upon until after decease. He says, Have you feared the hereafter would be nil to you? Is today nil? Is the beginningless past nil? / If the hereafter is nil they are merely as certainly nil ( Time, ll.3-6 ) . In stating this, Whitman reassures his reader that there genuinely is a life after decease, which is merely every bit of import, if non more of import than the life presently being lived. Harmonizing to Whitman, this will let worlds to accept it, because they will be able to non fear decease as much, cognizing that there will be something waiting for them on the other side. Last, by cognizing that there is a more of import life to be lived after decease, human existences can hopefully populate their life on Earth confidently, without the fright of losing everything someday. The 2nd measure for human existences is to pay less attending to the fiddling chases of mundane life, and alternatively, expression at the whole thing. In Song of Myself, Whitman says, A few quadrillions of epochs, a few octillians of three-dimensional conferences, do non guess the span, or do it impatient, / They are but parts.any thing is but a portion ( Myself, ll.1193-1194 ) . Here, one time once more, Whitman explains the pettiness of our life on this planet. But alternatively of sounding insistent, Whitman expands on his thought when he says, These besides flow forth to others.you and I flow forth ; / But in due clip you and I shall take less involvement in them ( Time, ll.61-62 ) , after a short period of cataloguing, in which Whitman lists a series of things we tend to worry about in life. Whitman is seeking to state his readers to acquire rid of all of their junior-grade grudges, because in the terminal, they re non traveling to count. Alternatively, worlds should pass more clip looking at life as a whole, specifically life after decease. Finally, by making this, one will be able to hold a greater focal point in life, on what Whitman would victimize ider to be more of import things, taking one to hold a greater credence of decease, because of the sum of readying that has gone into it. Whitman s 3rd measure in accepting decease is for worlds to accept the way that they are given. Whitman says, And I call to mankind, Be non funny about God, / For I who am funny about each am non funny about God, / No array of footings can state how much I am at peace about God and about decease ( Myself, ll. 1271-1273 ) . In other words, human existences should acknowledge when their clip is up and should run into decease with credence. Whitman so continues this thought when he says, The jurisprudence of the yesteryear can non be eluded, / The jurisprudence of the present and future can non be eluded, / The jurisprudence of the life can non be eluded.it is ageless ( Time, ll.84-86 ) . This jurisprudence that Whitman describes is the basic truth that all human existences must decease. Whitman believes that all human existences must recognize this, and at the same clip, acknowledge that this jurisprudence can neer alter for any circumstance. By recognizing that decease is something th at all human existences must digest, Whitman believes that people can go more accepting about their ain decease, and the deceases of others. Therefore, in the terminal, worlds can be concerned with populating their lives after decease, alternatively of making everything in their power to forestall acquiring at that place. The 4th and concluding measure Whitman gives for worlds is to acknowledge the ageless psyche. Whitman says, It is non chaos or decease.it is form and brotherhood and program.it is ageless life.it is happiness ( Myself, l.1308 ) . Here, Whitman emphasizes the fact that a happy life continues after decease, through the ageless psyche, which lives on and on. Whitman continues this thought in To Think of Time, when he says, I swear I think there is nil but immortality! / That the keen strategy is for it, and the cloudy float is for it, and the cohering is for it, / And all readyings is for it..and individuality is for it..and life and decease are for it ( Time, ll.133-135 ) . Therefore, being like Whitman, which entails believing that there is no terminal to life, allows human existences to accept decease. First, by believing in the ageless psyche, human existences will hold nil to fear from decease, because of the immortality of the psyche. In following this last measure, people will ev entually be able to hang up all of their frights of decease and accept it, and will besides be able recognize that their ageless psyche will populate merrily everlastingly. Therefore, there should no longer be any ground to non accept decease, since a belief in the ageless psyche will forestall any fright of one s being being ended. In both Song of Myself and To Think of Time, Whitman presents four stairss to human existences to accomplish credence of decease. In making so, human existences may go more like Whitman, because they will be able to recognize that life doesn t terminal after the clip here on Earth, but alternatively continues everlastingly, for longer than anyone can conceive of. Through the recognition and credence of certain things, such as the way we are given, the being of the ageless psyche, the more of import things in life, and the greater importance of life after decease, human existences can go more accepting of decease itself. By recognizing that decease is non something that should be worried about, human existences can alternatively concentrate on doing the most out their clip on this planet. Whitman knows that as a whole, human existences likely fear decease more than anything else. Therefore, Whitman knew that by showing a bit-by-bit manner for worlds to be accepting of decease, he coul d basically pacify those that are worried about the great beyond.